Lil' Wayne is going to be in jail soon. He's going to be out of our lives for a long time, and we need to think about that.
So let's dig in to this metaphor a little bit, "spreading yourself too thin." The implication being that rapping/making music is like "spreading," that one has a limited amount of butter, or art, to spread with, and if they choose a piece of toast too big, they'll be wasting their skills. Okay. So the toast is ambition, the butter is artwork or music, and the act of creation is not unlike labor. That all makes sense to me. But in regards to Weezy F. Baby, this conceals the truth. It implies that the butter is an object outside of the artist, an external, material rendering of his talent that is then packaged and sold to the consumer on the basis of taste. Furthermore, it implies that the artist has chosen to enter into relations with his field in the same way one might choose a summer job. That is, he wakes up in the morning and decides to get the butter out of the fridge.
The problem is that we can't talk about Lil' Wayne in a conventional way, with conventional phrases like "spread too thin." We must recognize that for Weezy art is not the "externalization" or "initiated activity" that the butter metaphor implies, but a constant state of internal creation, second nature, the result of which just so happens to be art. He's the first rapper to truly be raised in rap, encountering it in the same way that one might encounter their first language. At age 11, he was virtually adopted by the rapper and CashMoney CEO Birdman. At 13, he accidentally shot himself with a .44. At 15, he joined Hot Boyz and spit his first major label verse. We know the rest of the story.
What we're witnessing with Weezy, then, is rap music growing up and raising its children (I mean goddamn, Jay-Z is 41!). And like any good adolescent, Lil' Wayne is finding ways of rejecting the image of his parents, dabbling in rock and roll music with his album Rebirth, and taking the concept of "grind" to the extreme by generating an endless amount of material. And it may just so happen that some think this art is "bad" (or, like me, they don't), but maybe we should consider that what we're judging may not be art in any traditional sense of the word at all, but the result of a person trying to express their emotions, thoughts, and dreams, etc in the only way they know how, hip hop.
So when Weezy goes to Riker's, I think we're going to realize just how significant he really is to this rap thing. It's impossible to imagine the rap world without him, just like it's impossible to imagine Lil' Wayne without rap. The timbre of his voice is so recognizable that you might imagine producers wanting a Weezy feature in the same way they want a heavy synth line or a wicked drum sample, so deeply has he permeated the collective aural life. And in doing so, he has not spread himself too thin, but instead covered the entire planet in a thick, syrupy coating of butter.
I really love the idea of Wayne being mired in hip-hop and, in turn, miring the world. Many people just don't seem to realize that the dude wakes up to blowjobs and lives off of syzzurp...not your typical entity!
ReplyDeleteI was hoping that the writers/readers of this blog might have something to say on the apparent circularity of Wayne's entrance to jail vs. Scott-Heron's triumphant return. Personally, I feel like the two are worlds apart, but I've been interested in the redemption narratives surrounding "I'm New Here" and the condemnation hurled at Wayne.
The link between the two exists so much as you believe it to, and then it does, and it's real. I think that's part of the art of blogging- realizing imagined conclusions.
ReplyDeleteAs for the Scott-Heron, the return is a triumph from an aesthetic standpoint, but it's more like Odysseus' return to Ithaca, which was only a triumph after he had dispatched with his wife's suitors, goring them upon his arrows in a bloodbath. Do you call that redemption? I would say that I'm in something of a bloodbath myself over the Scott-Heron, which cuts new wounds like a steel blade more than it blooms like a reborn orchid.
Flowery language aside, the point is that both Wayne and Scott-Heron are masters of the REAL, living their words and embodying them to the point where you have to ask yourself if the music they're making has anything to do with an audience at all, or is more of a seismograph accounting for their own continual spiral through reality, and we like looking at it.
You could say that Wayne and Scott-Heron consume subjective reality and shit music. You don't eat to shit, you eat to eat. Shitting happens. They're going to keep eating, and their shit will keep landing on us, and we'll continue to consume it. Scott-Heron's absence in the music world for the past 15 years reads as a man so disgusted with reality that he refuses to even encounter it, and that he has returned now is indeed a triumph for the world, and a nod to the man's perseverance. But Odysseus doesn't brag about his travels, we brag about Odysseus. As for Wayne, his cold cell will be no syrupy New Orleans party, but I have no doubt that he'll find enough reality there to hold him over.
jake, i'm lovin' your writing, especially this comment here.
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